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The interview with Jack DeJohnette got off to a rocky start. It was the summer of 2000, when DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” felt appropriate, but DeJohnette didn’t appreciate being pigeonholed and shot back instantly: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic captivated the audience as Jarrett held a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a complex percussion display as melodically exploratory as anything Jarrett had played. Truly a multifaceted artist.

“The concept of spontaneous creation,” DeJohnette told me, “is tied up in the very nature of our existence. We don’t anticipate life unfolding without changing and we never know what lies ahead – why should music be any different?”

He went on to clarify that every component of his percussion setup he considered to be a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he noted. The auditory ideas inside DeJohnette’s head could never be contained by the conventions of drum technique. He was additionally a keyboardist of considerable merit – who released a solo piano album, Return, in 2016 – and every facet of his musicianship seemed to be on display all of the time, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and subsequently saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a voice intimately connected with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The pieces DeJohnette created for his album were melodically intricate and embodied a fusion vibe while also sometimes drifting into free-form improvisation. He included his own playing melodica, and his folky melodic inventions took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was truly multifaceted and, after leaving Davis, he joined ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, merging their personal styles inside lavishly orchestrated soundscapes of pastoral tones. Another essential album was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force expressed through the music. Listening to that album around the time of its release, it recalled an previous experience with DeJohnette, when I heard his group Special Edition perform in Leeds during the late 1980s. This performance took its time to establish its space, as atmospheric, gradual developments slowly condensed towards percussive climaxes.

Philosophical Insights on Art and Existence

Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He explained that he loved playing those rhythmic patterns with Davis because “I could sit in grooves and let them saturate me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always unrestricted and therefore healthy for the brain. He cited the “safe confines” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you embrace a full range of possibilities. People are capable of very creative yet often only access their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and put things back into it, we would have a healthier environment and society.”

No question that DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists must tap into that source.”